Image of a fiery purgatory by In Roman Catholic theology, purgatory (: Purgatorium, via and ) is an after physical in which some of those ultimately destined for must first 'undergo purification, so as to achieve the holiness necessary to enter the joy of heaven,' holding that 'certain offenses can be forgiven in this age, but certain others in the age to come.' And that entrance into Heaven requires the 'remission before God of the temporal punishment due to [venial] sins whose guilt has already been forgiven,' for which indulgences may be given which remove 'either part or all of the temporal punishment due to sin,' such as an 'unhealthy attachment' to sin.

Only those who die in the but have not yet fulfilled the temporal punishment due to their sin can be in purgatory, and therefore, no one in purgatory will remain forever in that state nor go to. The notion of purgatory is associated particularly with the of the Catholic Church (in the it is a doctrine, though it is not often called 'purgatory', but the 'final purification' or the 'final theosis'). Rainbow Down To Earth Rar.

Although denying the existence of purgatory as formulated in Roman Catholic doctrine, the and traditions along with, affirm the existence of an intermediate state,, and thus, Eastern Orthodox Churches believe in the possibility of a change of situation for the souls of the dead through the prayers of the living and the offering of the, and many Orthodox, especially among ascetics, hope and pray for a general. Also believes in the possibility of after-death purification and may even use the word 'purgatory' to present its understanding of the meaning of. The word purgatory has come to refer also to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation and is used, in a non-specific sense, to mean a condition or state of or torment, especially one that is temporary. Razor Cracken Standard more. Image of a fiery purgatory in the.

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While use of the word 'purgatory' (in purgatorium) as a noun appeared perhaps only between 1160 and 1180, giving rise to the idea of purgatory as a place (what called the 'birth' of purgatory), the Roman Catholic tradition of purgatory as a transitional condition has a history that dates back, even before, to the worldwide practice of caring for the dead and praying for them and to the belief, found also in Judaism, which is considered the precursor of Christianity, that contributed to their purification. The same practice appears in other traditions, such as the medieval Chinese Buddhist practice of making offerings on behalf of the dead, who are said to suffer numerous trials. Roman Catholic belief in after-life purification is based on the practice of praying for the dead, which is mentioned in 2 Maccabees 12:42-44, what the Roman Catholic Church has declared to be part of Sacred Scripture, and which, according to the Catechism of the Catholic Church, was adopted by Christians from the beginning, a practice that presupposes that the dead are thereby assisted between death and their entry into their final abode. Shortly before becoming a Roman Catholic, the English scholar argued that the essence of the doctrine is locatable in ancient tradition, and that the core consistency of such beliefs is evidence that Christianity was 'originally given to us from heaven'.

Roman Catholics consider the teaching on purgatory, but not the imaginative accretions, to be part of the faith derived from the revelation of Jesus Christ that was preached by the. Of the early, says that 'He who comes to be saved, comes to be saved through [a] fire' that burns away sins and worldliness like lead, leaving behind only pure gold. Speaks of a kind of 'baptism of fire' which is located at the entrance to Heaven, and through which all must pass, at the end of the world.